Thursday, December 12, 2019

Blackfeet Land and Language is the Heritage Essay Example For Students

Blackfeet: Land and Language is the Heritage Essay by Andreas Knudsen Original pagination indicated in slash marks, e.g. /4/ indicates the end of page 4. Reprinted from Indigenous Affairs, January/February/March 1996. Published by the International Work Group for Indigenous Affairs. The original homeland of the Blackfoot Nation contains the so-called Northern Rocky Mountain Front, the largest woodland of the USA outside of Alaska. Part of the Front is the 500 km2 large Badger-Two Medicine which the Blackfoot Nation regards as their Jerusalem because of its religious importance for them. Many events which are decisively important for their mythology and religion have taken place in the Badger area. It borders directly on the Glacier National Park, which is part of the UNESCO International Convention for Protection of World Cultural and Natural Heritage. The region is the last are of retreat for over 270 species of animals and plants, e. g. grizzlies and the grey wolves. The Blackfoot Confederacy lost the Badger-Two Medicine area in 1895. The tribes were weakened after a smallpox epidemic and a year of famine and desperately needed governmental help. They got it, but at the cost of a new agreement under which the area in question became public property. The Blackfeet were deceived by the American negotiators, who used a misleading translation for their purposes. While the government talked about a take-over of the land, the Blackfeet meant to lease the Badger area for 50 years to Washington with an official guarantee ensuring them the right to go across the land. This was an official euphemism for continuing their religious practices, which were forbidden. Since the United States Supreme Court denied relief to traditional Californian tribes (the famous Go Road Decision) in 1988, the right of religious freedom, which is protected by the Free Exercise of Religion Clause of the First Amendment to the Constitution, has been in real danger (see IWGIA Document 62). Regardless of the key religious, cultural and environmental role of the Badger area, the US-American Chevron group and the American subsidiary company of Belgian Petrofina have decided to drill for oil in the area, although experts of the US Forest Service estimate the chance of finding oil at only 0.5 per cent. One wonders if so much effort is necessary when the prospect of finding oil is so slim. The companies want to create a precedent with this case for opening up Alaskas great oil reservoirs, which lie mostly in natural reserves (Alaska Natural Wildlife Refuge). The consequences of drilling approval would be fatal. Over 7,000 acres (approximately 30 km2) of the Badger-Two Medicine area and the border territories (the southern part of the Glacier National Park is only 7 km away from the planned drill-hole) would be destroyed by deforestation, road construction, industrial noise, pollution and leaky pipelines. In January 1993, the Bush Administration gave Fina permission to drill for oil by enacting a law. The following Clinton Administration achieved a delay because of a loophole in the legislation. The Bush Administration forgot to install a contradiction right into the already insufficient US Forest Services report, which was unconstitutional. Because of this mistake and the protests of a coalition of traditional Blackfeet and local environmental groups, the final decision has been postponed until June 30, 1996. The postponement has not completely undone the Bush permission. The interests of the Blackfoot Confederacy were perceived by the corrupt and incompetent Tribal Council which does not represent the traditionals. All parties involved, the industry and political representatives of Montana on the one hand, and environmentalists and the traditional Blackfeet on the other, have tried to carry their interests with the help of a bill in connection with the Wilderness Act. This act was passed in 1964 and protects landscapes in order to keep them in their natural conditions. According to their needs, the bills differ. The Period From The Eighth To The Fourteenth Century Was One Of Vast R Essay Heavy Runners tribe-owned house was confiscated and his meadows were leased without his knowledge. He is now homeless. A year later, his daughters shop was set on fire and then an uncle disappeared and was found dead two months later. Future ProspectsIt will be necessary for the traditional Blackfoot and environmentalists to keep close ranks in the future. The strength of their future negotiating position depends on their alliance and their ability to organize powerful public campaigns. It has already made an impression on e.g. Petrofina, whose Belgian parent company was prepared to talk to Floyd Heavy Runner in September 1995 while he was in Europe. Although these were not serious negotiations, the traditional Blackfeet were for the first time accepted as equals. /25/For further reading: The Last Stronghold by Bob Yetter, available through the following two contact addresses:Floyd Heavy Runner Blackfeet Brave Dogs Society P.O. Box 98 Heart Butte, MT 59448Europe: Verein zur Untersttzung nordamerikanischer Indianer e. V. Blackfeet Support Group c/o Marten Briese Elsgrabenweg 12 D-13597 Berlin Germany Phone/fax: 030-33-16-712Andreas Knudsen is a member of the IWGIA Danish National Group.The International Work Group for Indigenous Affairs (IWGIA) is an independent, international organization which supports indigenous peoples in their struggle against oppression. IWGIA publishes Indigenous Affairs four times a year. Subscriptions in 1996 are US $30 for individuals and US $50 for institutions. Contact: International Secretariat, IWGIA, Fiolstraede 10, DK-1171, Copenhagen K, Denmark. E-mail emailprotected

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